Editorial Note: The Use of the Word Squaw
The word squaw in English is generally considered by many Native people across North America as offensive, racist, and misogynistic. However, its use is accepted by some as an empowering term.
The word's route into modern linguistic consciousness follows from two sources. The prevailing interpretation posits that in the Mohawk language, the word ojiskwa’, which translates to "female sexual parts," was corrupted by French Canadian and English speakers over time to become a derogatory term and eventually, a racial slur.
An alternative viewpoint finds that in Algonquian languages, there is no historical word squaw, rather it appears as a morpheme traditionally meaning "the totality of being female, not just the female anatomy." According to Abenaki scholar Marge Bruchac, the insult is not in the original term but in its usage.
"Traditional Algonkian speakers, in both Indian and English," she says, "still say words like ‘nidobaskwa’=a female friend, ‘manigebeskwa’=woman of the woods, or ‘Squaw Sachem’=female chief. When Abenaki people sing the Birth Song, they address ‘nuncksquassis’=‘little woman baby’.”
Instead of having the term be overtaken by a weaponized colonial construction as an insult, Bruchac advocates for reclaiming squaw's original meaning as a term of honor and respect towards women.
...When I hear it spoken by Native peoples, in its proper context, I hear the
voices of the ancestors. I am reminded of powerful grandmothers who
nurtured our people and fed the strangers, of proud women chiefs who stood
up against them, and of mothers and daughters and sisters who still stand
here today. In their honor I demand that our language, and our women, and
our history, be treated with respect...
This approach, however, may be a minority perspective, for those who advocate the disuse of the word maintain that "the degrading usage is now too long, and too painful, for it to ever take on a positive meaning among Indigenous women or Indigenous communities as a whole."
Marge Bruchac, Reclaiming the Word “Squaw” in the Name of the Ancestors, H-Net Online, December 1, 1999, https://lists.h-net.org/cgi-bin/logbrowse.pl?trx=vx&list=h-amindian&mont....
Vincent Schilling, "The Word Squaw: Offensive or Not?," Indian Country Today, March 23, 1017, https://indiancountrytoday.com/archive/the-word-squaw-offensive-or-not-A....
Wikipedia (Squaw).
Related Documents
- Conveyance of Land from Farmington Indians
- Copy of Confirmation of Tunxis Indian Deed (1673)
- Deed from Adam Indian to John Adams
- Deed from Atumtoco, et al. to John Stanley
- Deed from Atumtoco, et al. to John Stanley - 1722 rec
- Deed from Hannah Mamanash to Chauncey Deming
- Deed from Hatchet Towsey and Jonathan to John Hart
- Deed from Isaac Awishkheag to Cusk
- Deed from Kearoman to Hatchet Towsey
- Deed from Nannouch to John Bates
- Deed from Pethus, Hatchet Towsey, and others to Joseph Root
- Deed from Shrowashk to Thomas Bird
- Memorial of the Conveyance of Massacoe to John Griffin
- Petition of the Selectmen of the Town of Norwich
- Deed from Toxcrunk to William Higganson
- Notes from a Conversation with a Tunxis Woman
- Western Pequot Overseer Account from May 1813 to February 8, 1820
- Depositions of Nuckquittaty and his Wife
- Memorandum from the Committee of the Massachusetts General Court regarding the Wives and Children of Indian Captives
- Testimony of Goodwife Osborn
- List of Male Proprietors of Marshpee and Some Familes at Christiantown
- Thomas Stanton to Major John Mason about a Conspiracy of Indians
- Petition of Edward Bendall and Samuel Scarlet to the Commissioners at Boston
- Stiles' Notes on the Indians of Guilford, Connecticut
- Connecticut General Assembly Orders Regarding the Sale of Wangunk Land in Middletown
- Complaint of Hana Squinimo
- Bill from Roswell Allyn to Erastus Williams, Overseer to the Western Pequot Indians
- Stiles' Notes on the Quinnipiac of East Haven, Derby Indians, and Western Niantic
- Mecurius de Quabaconk
- Examination of John Pagatoon
- Connecticut General Assembly Resolve on the Memorial of the Selectmen of Middletown
- Connecticut General Assembly Order on the Memorial of the Towns of Middletown and Chatham
- Petition of Charles Brigham, Joseph Merriman, and Abner Howe, Selectmen of the Town of Grafton, to the Massachusetts General Court
- Deposition of Keeweebhunt
- Complaint of Momoho's Widow
- Depositions on the Death of Two Persons and the Wounding of Two More
- Stiles' Map of Dragon (Fair Haven, Connecticut)
- Certification by Branford Selectmen Regarding Hannah Rushick
- Wangunk Petition to the Connecticut General Assembly
- Western Pequot Overseer Account from May 1813 to February 8, 1820
- Petition of the Selectmen of the Town of Norwich
- Articles of Agreement between Theophilus Eaton, John Davenport, and Others and Momaugin, Sugcogsin, Quesaquauch, Caroughood, and Wesaucucke
- Committee Report concerning Uncas' Complaints
- Petition by Guilford Selectmen about Ann Tantapan
- Connecticut General Assembly Resolve Granting Liberty to Guilford Selectmen to Sell Land Owned by Ann Tantapan
- Memorial of the Selectmen of the Towns of Middletown and Chatham
- Notes by Ezra Stiles on the Indian Communities of Cape Cod including Vocabulary and Place Names
- Confirmation of the Bounds of Saybrook by Uncas
- Letter from Wait Winthrop to John Winthrop, Jr
- Joseph Fish's First Eastern Pequot Journal
- Confirmation of Tunxis Indian Deed (Copy)